I first met Irena and her husband, Gene, years ago at the Polish
booth at Tucson Meet Yourself, our fair city’s annual celebration of
cultural (and culinary!) diversity. My partner had taken Irena’s Polish
class in a desire to connect with a Polish-speaking grandfather. Sadly,
my partner’s dziadziu died before she could put her new language
skills to much use, but she remained friends with Irena.
This year, Gene died. Later, over a dinner of kielbasa and
pierogi, Irena shared some of Gene’s quintessentially Polish
story.
He was born in 1924 in the village of Tarnogrod, near the Ukrainian
border. When the Nazis and Soviets overran Poland to start World War
II, Gene was just a teenager.
Within a month, the overmatched Polish Army was completely
dispersed, but many Poles refused to submit. An underground resistance
movement mushroomed from the wreckage, with hundreds of autonomous
cells forming in villages and neighborhoods. At the age of 16, Gene did
what relatively few people of any age had the courage to do: He joined
the Armia Krajowa (Home Army), what became the largest
resistance formation in Europe. He acted as a courier, of sorts—a
“liaison of intelligence,” as Irena puts it.
“Everyone wanted to fight for freedom,” she says. But Gene actually
did.
At one point, Gene was detained and consigned to a labor camp. On
the train, with the bitter wind of dead winter whistling outside, he
considered his fate. His captors had told him he was going to work in a
munitions factory, but he had heard that it was actually a death camp.
In the first two years of the war, 1.5 million Poles were forced from
their homes by the Nazis and the Soviets, and half of those perished.
Out of desperation, or pride, or perhaps sheer stubbornness, the boy
leaped from the speeding train.
“He expected to die,” Irena says. “But the deep snow saved his
life.”
In Poland last summer, in the museum at the former Auschwitz
concentration camp, I saw photographs of leaders of the underground
resistance. In their defiant eyes, I saw the same fire that must have
ignited Gene’s heart on the train. “They had no chance in World War II,
the Warsaw uprising, the underground,” muses Irena. “But they fought
anyway.”
Miraculously, Gene evaded recapture and made his way home, where he
laid low for a while, but he soon resumed his resistance activities. In
1943, as they did with hundreds of Polish villages, the Nazis
“pacified” the area—they surrounded it and emptied it of Poles.
Gene witnessed entire Jewish families being killed, while he and his
family were sent to a nearby concentration camp for a month, then on to
a labor camp in Germany.
On an application for reparations long after the war, among such
headings as “Personal Injury—Medical Experiments,” “Death of
Child” and “Slave Labor,” is Gene’s testimonial of that time: “We were
interrogated, beaten, starved and denied medical attention. I was
suffering from dysentery, and my father was swollen beyond recognition.
My mother died within two months of forced labor, from a gangrenous
hand.” Gene survived two years in the camp and was liberated at the
war’s end.
After immigrating to America, he met and married Irena and
eventually settled in Tucson. In some ways, they continued to resist
the oppression they had left behind. Irena became director of a
refugee-resettlement program, helping Russians, Vietnamese, Bosnians
and even a few Poles find housing, work and medical care. She could
recall to them her own desperate time as a child in a refugee
family.
Gene became vice president of the Polish Solidarity Organization,
supporting Lech Waesa and the Solidarnösc labor movement
that broke the Soviet stranglehold on Poland in the 1980s. With a proud
clarity in her voice so characteristic of patriotic Poles, Irena says,
“I don’t think we get the credit, but it was because of Poland that
communism fell.”
I vividly remember my own discovery of the Solidarity movement. At
the age of 17, blissfully ignorant in my soft suburban American cocoon,
I opened the newspaper one morning to a stirring image of Waesa’s
gritty unionists standing against the blast of Brezhnev’s water cannons
in the streets of Gdansk. It seemed so hopeless, yet heroic, to resist
the mighty Soviet regime. I was captivated.
On this quintessentially American holiday, I am thankful for
stubborn and courageous Poles who stand in the streets and jump from
trains to be free. And I welcome such determined resisters as Gene and
Irena, no matter where they come from or what language they speak, in
the hope that our nation might be enriched by their experience and
strengthened by their resolve.
This article appears in Nov 26 – Dec 2, 2009.

All fine and good. I don’t think anyone objects to immigrants – SOMEWHERE in our past, ALL of us have family members who immigrated to this continent. One can always find a heart rending case to present.
I think the problem with immigration is the illegal part of it – a thinly veiled agenda of this editorial. It doesn’t say whether Irena and Gene were illegal or not, but I seriously doubt it. I object to people coming here to break our laws. I could come up with a story about a drug kingpin who has ruined the lives of hundreds of American teens, but it wouldn’t negate the story in the editorial. Likewise the story here doesn’t justify anyone who comes here illegally. Only obeying the ‘good’ laws is called anarchy.