You’ve probably never heard of Dwight Metzger or the Gloo Factory,
but if you’ve been in Tucson for longer than a few hours, you almost
certainly know of their work.

You may have seen one of Dwight’s stickers on the back of a car, his
posters in a shop window, his fliers tacked to a bulletin board, his
newsletters on a coffee table, his buttons on a backpack, his campaign
signs in a neighbor’s yard or his T-shirts on a fellow Tucsonan. If it
can be printed, stamped, copied, silkscreened or otherwise reproduced,
Dwight does it. The messages, campaigns and artwork represented are
rarely his, but he believes in just about all of them. Simply put, he
is the John Peter Zenger of modern Tucson.

You probably haven’t heard of Zenger, either, since he lived a
couple of centuries ago. Like Metzger, he was an American of German
descent who believed that no nation could remain free without
maintaining the liberty of its citizens to engage in “speaking freely,
writing or publishing their sentiments.” Like Metzger, Zenger often
published things that were critical of established powers. In 1735,
Zenger was briefly jailed for seditious libel, a rap that he beat with
a revolutionary, yet common-sense legal argument: The criticism was
true, and therefore could not be libelous, let alone seditious.

People like Metzger and Zenger are essential to any democratic
community. It was our luck that, on his first night in
Tucson—Christmas Eve 1988—Dwight ran across the annual
homeless encampment in front of a downtown government building, where
he connected with a thriving and creative activist community and
decided to stay. He was inspired by firebrand author Ed Abbey’s final
public reading to volunteer with the Earth First! Journal, as
perfect an example of civil liberty as there ever was. At one point,
after paying a corporate mega-printer $300 for stickers that ostensibly
promoted resistance to such entities, it dawned on him that the
movement—all the movements—needed an amplifier.

For years, he gradually gathered equipment and clients while
guerrilla-printing in spare rooms and garages. A decade ago, he rented
a 3,000-square-foot downtown warehouse space from the Arizona
Department of Transportation, one of several buildings seized by the
department through eminent domain in order to complete the
Barraza-Aviation Parkway. Ironically, that project was scuttled by
political resistance; the buildings survived and were rented out at low
cost to various creative interests. The Gloo Factory was born.

Named by Kim Young, founder of Bicycle Inter-Community Art and
Salvage (better known as BICAS), the Gloo Factory houses several
independent media projects, including peacesupplies.org, which appeared in
the Tucson Weekly‘s Best of Tucson® this year. Like BICAS,
the Gloo Factory was “an idea that needed to happen,” as Dwight put it,
and both projects thrived precisely because of stable, subsidized
spaces that gave form to their creative fire. Other cultural gems of
downtown Tucson have traveled similar paths, including Tucson Puppet
Works, Flam Chen, Solar Culture and numerous local artists. “A unique
community evolved downtown,” said Dwight. With a degree in fine arts,
he fit right in, manufacturing the “gloo” that holds a community
together.

Now, due to city of Tucson paralysis, political calculations,
developer deal-making and gentrification that is pricing working
artists out of the district, the Gloo Factory and the warehouse-artist
community could be disintegrating. Right next door to the lush, green
courtyard of the Gloo Factory is a dusty vacant lot where several
buildings once stood, a barren memorial to overblown, high-rise
proposals that never got off the ground.

Long story short, the state is preparing to auction off the Gloo
Factory building, and unless he can outbid developers, Dwight will be
evicted. If he had a nickel for every button, sign, shirt, sticker and
piece of paper he’s printed over the years, Dwight could easily buy the
building for cash. But he doesn’t; one reason is that he has printed so
many of those items for free. Minus an infusion of funds, political
help, an offer of suitable space elsewhere or all of the above, Dwight
is facing the devolution of the Gloo Factory to the unsustainable days
of garages, spare rooms and too little space for all the work that
needs done.

If you’re a supporter of any of the hundreds of campaigns and
organizations Dwight has helped over the years, if you value his place
in our community, or even if you just want to support the principle
that entities such as the Gloo Factory are essential to a creative and
democratic society, go to savethegloofactory.org and see
what you can do to help.

2 replies on “Serraglio”

  1. The state is in a severe financial crisis and they have to sell everything they have. The many who have benefited from his work and other strongly felt arts supporters can chip in and help buy the building because chances are it won’t sell for that much in this market. don’t ask for a handout from governments that are already hemmoraging money out of their a$$.

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